Florence art guide

Cenni di Pepo called Cimabue


Florence 1240/50 - 1302 ca.

The painting of Cimabue (who can only be found mentioned in documents between 1272 and 1302), concludes the era of the influence of Byzantine art. In actual fact, although he always kept faith with the rules of the Byzantine style, he took it to the greatest heights of expression while also carrying out a new kind of research into form and colour: he thus paved the way for Giotto and the new trends in Italian painting, mentioned by Dante when he wrote about them in his "Purgatory".
He can be first found mentioned - because of his presence in Rome - in a document of 1272. The Church was going through a period of renewal in this period and supporting the various new monastic orders, among them that of the Franciscans. Cimabue's second point of reference was therefore to become the Franciscan basilica at Assisi, where he worked from 1278 c. onwards, alongside the Sienese painter, Duccio di Buoninsegna, and Giotto from Florence (which tends to make it rather difficult to properly judge how much artistic influence they were actually to have on one another). He probably carried out the Crucifix in Arezzo (1265-68 c.), which still appears tense and rigid in style, before he went to Rome. The famous Crucifix in Santa Croce (1272 c. - seriously damaged during the flood of 1966 and since restored), with the structure of the body moved by a new feeling of sensitivity, was instead painted before he went to Assisi.

The Crucifix of S.Croce

Another of his masterpieces can be found in Florence (Uffizi): the Majesty from Santa Trinita, where the angels and prophets are placed around the Virgin according to a newly found feeling for forms and space.
The only work that can be documented with certainty is however the much altered mosaic of St. John in the apse of the Duomo of Pisa: the documents covering payments still exist (1301-2). The artist probably died shortly afterwards.
At Assisi he is attributed with the huge cycle inspired by themes of the Apocalypse, the Apostles and Mary, as well as the one of his most modern renderings of the Crucifixion (now greatly damaged) and the four Evangelists in the vault. He was probably helped here by several assistants.


The Lower Basilica contains his Madonna with Angels and St. Francis. Another work, his St. Francis in Santa Maria degli Angeli, portrays the saint for the first time in a style that seems to have left the late Byzantine influences far behind it.
Thought to have come from the school of Giunta Pisano (first half of the 13th century), Cimabue was influenced by the new trends of the times, in the footsteps of Coppo di Marcovaldo and later of Pietro Cavallini from Rome. The important novelty he introduced passed through four kinds of research: the lively language used in late Roman art (many examples of which could still be seen in Rome at the time, though later destroyed, like the primitive basilica of St. Peter¹s), the illuminated manuscripts of the early Middle Ages, the great Romanesque sculpture and lastly the new classical style of Nicola Pisano.

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